I wish you hadn’t opened this Pandora Box of Tahrīf al-Qur’ān for your own good and for the sake of Islām. Now if the Christians and the Ḥindūs render what I am about to show against Sunnism then verily that’s your fault totally. TAḤRĪF OF QUR’ĀN IN SUNNI ISLAM — A THREAD

I advise reading everything with patience. This book is among the pioneers of Tafāsīr among our Mukhālifīn. A mature companion Ubayy b. Kʿāb asked his contemporary: How many verses of al-Aḥzāb do you count? The narrator said: 73 Ubayy: I saw it myself, it was >= al-Baqarah.

Similarly, we read that ʿOmar said in a Sahīh Ḥadīth after giving a sermon that had he not feared the Kalām (arguments) of the Mutakkalimūn (arguers), he would have added the verse of stoning (ar-Rajm) by his own hands into the Qur’ān. Note: This verse isn’t in present version.

Which clearly shows that ʿOmar believed in the subtraction aka distortion of Qur’ān. Furthermore, ʿOmar testifies here that Kathīr (a lot of Qur’ān) wasted along with (the death of) Muḥammad ﷺ & we see from Bukhārī and Muslim that ʿOmar believed in three more verses which...

are not present in today’s Mushaf of Zayd, hence clearly proving ʿOmar’s belief in Tahrīf. Now, will you care to call ʿOmar a Kāfir? Now let’s see how many letters of Qur’ān are there according to “Rāshid” Sunnī Caliph ʿOmar. Tap ‘ALT’ to see translation. Call him Kāfir now ☻

We know according to Ibne ʿAbbās (ra), total letters are ~324K but ʿOmar believed in 1M+ letters, eventually leading to the conclusion that more than 1/3 of Qur’ān is lost and he has mentioned it explicitly in other Sunnī narrations as well. Let us now move on to ʿĀ’ishʿā.

Apologizing from my female audience but I have to render these فحش عُمریہ احادیث for the sake of the argument. 1) It is evident how much Umm al-Nawāsib ʿĀ’ishʿā used to disrespect the holy scripture by putting his under her bed. 2) ʿĀ’ishʿā got her Mushaf eaten by a tame sheep.

So all the verses alongside the Mushaf of ʿĀ’ishʿā got wasted. You cannot hide behind the curtain of Mansūkh al-Tilāwah as there exists no such terminology like it. From multiple reliable narrations, it is proven from ʿĀ’ishʿā that Ṣaḥāba used to recite these verses after...

the death of Rasūlullāh ﷺ and it used to be recited as Ḥujjah. She clearly says in Sahīh Muslim: فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُنَّ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ. Moving forward, ʿĀ’ishʿā, while copying a Mushaf for her asked her slave to alter a verse.

Again it proves the addition and subtraction in Qur’ān in Sunnism and not by just some common figures but some giants of our Mukhālifīn. In this report, not only ʿOmar affirms major Taḥrīf but also counts several verses which got subtracted. The narration is reliable.

Another solid evidence that there were even two whole new Sūrahs and Ubayy b. Kʿāb & ʿAbd Allāh b. ʿAbbās (ra) used to recite them, nowhere found in today’s Qur’ān. And that majority of Qur’ān has been lost is also the belief on Ibne ʿOmar in Sunan Saʿīd b. Mansūr, reliable.

Now, this is a very interesting narration. Normally, the Usūl of entering a verse into Qur’ān was to come up with two witnesses. Despite the testimonies of two great companions, Ibne Masʿūd & Abū Dardā, they were forced to recite a specific version of 3rd verse of Sūrah al-Layl.

Another Distortion Evidence I caught the dishonesty of the translator in the Urdū version of Jamʿa Tirmidhī, being such a renowned personality i.e., brother of Sh. Wahīd-ul-Zamān, he ruined his reputation. He tried to fix the Arabic نص but failed. We read it today with “Allāh”.

Lastly, I present to you the admittance of Shaykh-ul-Nawāsib Ibne Tammiyah al-Ḥarrānī regarding the fact that Ṣaḥāba used to alter the Mushaf (Qur’ān) for the “sake of blessing” ☻ I can render evidence on this issue for so much longer but as an instant reply, this is enough.

.@Adnan Rashid was a dumb & will never cease to act like a donkey forever. If you have guts Adnān, render before me ONE evidence from your corpus of Ahādīth that this Qur’ān is the one that was revealed to Prophet ﷺ + did He appointed anyone to gather it? Aside from burning it.

Note: All the narrations cited above are either Ḥasan or Sahīh (both of them are Ḥujjah).